Friday, March 14, 2008

Western views and Buddhist teachings on honesty

The concept of honesty applies to all behaviors. One cannot refuse to consider factual information, for example, and still claim that one's knowledge, belief, or position is an attempt to be truthful or is held in "good faith." Such willful blindness is clearly a product of one's desires and simply has nothing to do with the human ability to know. Basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even villains could cite good intentions and intended glory for a select group of people. Clearly then, an unbiased approach to the truth is a requirement of honesty.

Because intentions are closely related to fairness, and certainly affect the degree of honesty/dishonesty, there is a widespread confusion about honesty. There is also a general belief that one is necessarily aware that dishonest behavior is dishonest. But it's at the moment when one disregards information in order to benefit, or protect their beliefs, that one shows whether they are interested in the truth or whether they have a lack of respect for the truth, which is dishonesty, regardless of whether they mislabel it stubbornness or conviction. Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply would not choose it. Furthermore, the more dishonest someone is, the less likely they are to understand honesty and to characterize their behavior as wrong. Unfortunately, honesty and morality have been marginalized to specific lists of behaviors that change over time (like fashion). The understanding that honesty requires an unbiased approach to the truth and to evidence gathering at all times, collides with ideologies of all types. This would explain why honesty, although often discussed -- has failed to become a cultural norm. Ideologies and idealism inherently exaggerate and suppress evidence in order to support their perspectives. They essentially state that their way is the only right way to view the world. This erodes the practice and understanding of honesty and creates ongoing conflicts in all human relationships.

“Real honesty is being honest about what your possibilities are, what your potentials are. That's where true honesty lies. It stretches us. It’s not simply admitting where we are - that’s a beginning step, it’s not the end step. So be honest about where you are but also be honest about what your possibilities are. That keeps the challenge of the path always before us.”

1 comment:

Unknown said...

My daughter, a Buddist, does not care about the truth. All motives not evident except for theft of my monies and properties, and her hurt feelings, she has refused to explain why she wrote a court of law a huge lie about me, which my son said stemmed from a dream she had. She thinks Buddism and Reihke give her special powers to see the future. She is an investment banker. OMG. Twelve years between me and my grandchildren so she can punish. She has a long way to go to understand and live Budda. I am ashamed, hurt, and actually put in danger because of her words. My son was there when she wrote it but refused to sign it.
Why can make people evil, as I believe that this stems from evil, her drug past, and squat and park living past in Europe. Her values got twisted.